From academic heritage to Aboriginal priorities

Anthropological responsibilities

Autores

  • Barbara Glowczewski

DOI:

https://doi.org/10.52426/rau.v4i2.74

Palavras-chave:

Aborígenes, agência feminina, protocolos éticos

Resumo

Throughout my 34 years of involvement with aboriginal people across australia, I have regularly chosen to respond to aboriginal priorities against a certain academic heritage, illustrated by the refusal of some colleagues – in France or Australia – to recognise the importance of women’s agency in the society, the impact of history on aboriginal ritual life and cosmology, the continuity of their culture in new forms of creativity, the respect of ethical protocols, the discrimination and social injustice suffered by indigenous people and the legitimacy of their political struggles. 

Referências

ABELES, Marc. Globalization, Power, and Survival: an Anthropological Perspective. Anthropological Quarterly, Washington, Institute for Ethnographic Research, v. 79, n.3, p. 483–486, 2006.

AKERMAN, Kim. The Renascence of Aboriginal Law in the Kimberleys; Material Culture and Trade in the Kimberleys today. In: BERNDT, R.M. & C.H. BERNDT, C.H. (eds.), Aborigines of the West - their past and their present. Perth: University of WA Press, 1979, p.234-251.

CUNNEEN, Chris. Riot, resistance and moral panic: Demonising the colonial other. In: POYNTING, S. & MORGAN, G. (eds.), Outrageous! Moral panics in Australia. Hobart, Tasmania: ACYS Publishing, 2007, p. 20-29.

DELEUZE, Gilles & GUATTARI, Félix. A thousand Plateaus. Minneapolis: University of Minnesota Press, 1987. 632p. GLOWCZEWSKI, Barbara. Death, Women, and ‘Value production’: the Circulation of Hair Strings among the Walpiri of the Central Australian Desert. Ethnology, Pittsburgh, v. 22, n. 3, p. 225-239, 1983a.

_______________. Manifestations symboliques d'une transition économique: Le ‘Juluru’ culte intertribal du ‘cargo’. L'Homme, Paris, v. 23, n. 2, p. 7-35, 1983b.

_______________. A Topological Approach to Australian Cosmology and Social Organization. In: BARNARD, A. & MADDOCK, K. (eds.), Kinship and Cosmology. Mankind, Sydney, v. 19, n. 3, p. 227-239, 1989.

______________. Du rêve à la loi chez les Aborigènes - mythes, rites et organisation sociale. Paris: PUF, 1991. 362 p. ______________. Dream trackers: Yapa art and knowledge of the Australian desert). Paris: UNESCO Publishing ©Warnayaka Art Centre/Unesco/B.G., 2000, CD-ROM (original version for the Lajamanu School Yapa – Aboriginal painters and story-tellers, 1998).

_______________. Culture Cult. The ritual circulation of inalienable objects and appropriation of cultural knowledge (North-West Australia). In: JEUDY BALLINI, M. & JUILLERAT, B. (eds.), People and things – Social Mediation in Oceania. Durham: Carolina Academic Press, 2002, p. 265-288.

_______________. Rêves en colère. Avec les Aborigènes australiens. Paris: Plon (Terre Humaine). 2004. 435p. (Plon Pocket 2005).

_______________. “Returning Indigenous knowledge: this CD-Rom brings everybody to the mind”. Paper presented at the 2001 AIATSIS conference, The Resonance of tradition, published as the Chapter X of a collective e-book on the website of the Australian Institute of Aboriginal and Torres Strait Islander Studies: The power of knowledge, the resonance of tradition (PDF for free upload on http://www.aiatsis.gov.au/research/pastConferences.html), 2005.

_______________. The paradigm of Indigenous Australians : Anthropological phantasms, artistic creations, and political resistance/Le paradigme des Aborigènes d’Australie: fantasmes anthropologiques, créations artistiques et résistance politique. In: STRIVAY, L. & LE ROUX, G. (eds.), La revanche des genres/The revenge of genre. Paris: Editions Aïnu. (bilingual exhibition catalog, 175 illustrated pages, Les Brasseurs à Lièges, 2007/La Cité Internationale des Arts, Paris, 2008), 2007.

_______________. Linhas e entrecruzamentos : hiperlinks nas narrativas indigenas australianas. In: GROSSI, M.; ECKERT, C. & FRY, P. (orgs.), Conferências e Diálogos: Saberes e Práticas Antropológicas. BlumenauEditora Nova Letra, 2007b, p. 181-201(original in english in: Media International Australia, n.116, Digital Anthropology, COHEN, H. & SALAZAR, J. [eds.], 2005). (25e Colloque ABA, 2006).

_______________. Cruzada por justiça social: Morte sob custódia, revolta e baile em Palm Island (uma colônia punitiva na Austrália). In: GROSSI, M.; ECKERT, C. & FRY, P. (orgs.) Conferências e Diálogos: Saberes e Práticas Antropológicas. Blumenau: Editora Nova Letra, 2007c, p.149-180. (25e Colloque ABA, 2006).

_______________. Guattari and Anthropology. In: ALLIEZ, E. & GOFFEY, A. (eds.), The Guattari Effect. London: Continuum Books, 2011, p. 99-114.

_______________. Entre o espectáculo e a politica: singularidades indígenas, Cadernos de Subjetividade, São Paulo, n. 13, p. 120-142, 2011b (chapter translated from GLOWCZEWSKI, B. & HENRY, R. (eds.), The Challenge of Indigenous Peoples. Oxford Bardwell Press, 2011).

_______________. We have a Dreaming: How to translate totemic existential territories through digital tools. In: CORN, A.; O'SULLIVAN, S.; ORMOND-PARKER, L. & OBATA, K. (eds.), Information Technology and Indigenous Communities (Symposium 2009). Canberra: AIATSIS Research Publications, 2013.

_______________ & WOTTON, Lex. Warriors for Peace. The political condition of the Aboriginal people as viewed from Palm Island (translation of Guerriers pour la Paix. La condition politique des Aborigènes vue de Palm Island. Montpellier: Indigène Editions, 2008, 191p.) with a new foreword by B. Glowczewski and new afterword by Lise Garond, 2010 (free upload of the English translation on JCU library website, also on http://www.ausanthrop.net/ and on http://halshs.archives-ouvertes.fr/halshs-00637654/en/).

GUATTARI, Félix & GLOWCZEWSKI, Barbara. “Les Warlpiri”. Discussion avec Felix Guattari (1983 et 1985), Chimères, Paris, n. 1, p. 4-37, 1987. (portuguese translation available).

GUATTARI, Félix, 1991 Produire une culture du dissensus: hétérogénèse et paradigme esthétique. Filmed Seminar in Art School, Los Angeles, transcript on French website http://www.cip-idf.org/spip.php? page=imprimer&id_article=5613, 1991.

_______________. Chaosmosis. An ethico-aesthetic paradigm. (translated by Paul Bains & Julian Pefanis). Bloomington: Indiana University Press, 1995, 144p.

_______________. Three ecologies, London: Athone Press, 2000, 192p. (edição brasileira: As três ecologias. Campinas: Papirus, 1990, 56p).

_______________. & ROLNIK, Suely. Molecular Revolution in Brazil (translated by Karel Clapshow & Brian Holmes). Los Angeles: Semiotext(e), 2008, 495p.

LANGTON, Marcia. The end of 'big men' politics. Griffith REVIEW Edition 22: MoneySexPower, Brisbane, 2008 (https://griffithreview.com/images/stories/edition_articles/ed22_pdfs/langton_ed22.pdf ).

_______________. Anthropology, Politics and the Changing World of Aboriginal Australians. Anthropological Forum, Perth, v. 21, n. 1, p. 1-22, 2011.

LATOUR, Bruno. On recalling ANT. In: LAW, J. & HASSARD, J. (eds.), Actor Network Theory and After. Oxford: Blackwell Publishers, 1999, p.15–25.

LÉVI-STRAUSS, Claude. Le totémisme aujourd’hui. Paris: PUF, 1962, 159p.

MEGGITT, Mervyn. Gadjari among the Warlpiri Aborigines of Central Australia. Sydney: The Oceania Monographs 14, 1966.

MOWALJARLAI, David & MALNIC, Jutta. Yorro Yorro, Spirit of the Kimberley. Broome: Magabala Books, 1993, 233p.

MOWALJARLAI, David (Banggal), NGARJNO, UNGUDMAN & NYAWARRA. Gwion Gwion, Dulwan mamaa. Secret pathways of the Ngarinyin aboriginal people of Australia (English, French & German), photos are concept by Jeff Doring, Pathway Project. Koln: Köneman, 2000, 335p.

SWAIN, Tony. A place for strangers. Towards a History of Australian Aboriginal Being. Cambridge: Cambridge University Press, 1995, 316p.

TOUSSAINT, Sandy. A Time and Place beyond and of the Center: Australian Anthropologies in the Process of Becoming. In: RIBEIRO, G. L. & ESCOBAR, A. (Eds.), World Anthropologies. Disciplinary Transformations within Systems of Power. Oxford: Berg, 2006, p. 225-238.

WOODWARD, David & MALCOLM LEWIS, G. (eds.). Cartography in the Traditional African, American, Arctic, Australian, and Pacific Societies, Vol. 2, Book 3 - The History of Cartography. Chicago: The University of Chicago Press, 1998, 500p.

Downloads

Publicado

01-12-2012

Como Citar

Glowczewski, B. (2012). From academic heritage to Aboriginal priorities: Anthropological responsibilities . Revista De Antropologia Da UFSCar, 4(2), 6–19. https://doi.org/10.52426/rau.v4i2.74

Artigos Semelhantes

1 2 > >> 

Você também pode iniciar uma pesquisa avançada por similaridade para este artigo.