Sylvia Wynter:

as terras demoníacas (ainda) não lidas no Brasil

Autores

  • Antônia Gabriela Pereira de Araújo Universidade de Harvard

DOI:

https://doi.org/10.14244/rau.v15i2.453

Palavras-chave:

Sylvia Wynter, Terras demoníacas, epistemologia negra transnacional, escritoras caribenhas

Resumo

O objetivo deste artigo é apresentar a contribuição de Sylvia Wynter para os debates que orientam os estudos de mulheres, sexualidade e gênero no Caribe e a sua repercussão no universo do pensamento social caribenho. O texto enfatiza um dos temas mais caros para os estudos de gênero, sexualidade e mulheres a nível local (Caribe) e transnacional (América Latina, Africa e Europa): a subjetividade racial
ungendered. Para isso, abordo o conceito de terras demoníacas discutido por Sylvia Wynter em “Beyond Miranda’s meanings”. Apresento, ainda, algumas temáticas em voga entre 1980 e 2023 e as proposições de intelectuais desse período que contribuíram e contribuem para o pensamento social caribenho. Por fim, concluo expondo o conceito de terras demoníacas como um conceito poético, metodológico e político capaz de veicular uma epistemologia “radical” negra transnacional.

Referências

Allen, Jafari S. (2011). Venceremos? The Erotics of Black Self-Making In Cuba. Durham: Duke University Press.

Alexander, M. Jacqui (1991). Redrafting Morality: The Postcolonial State and the Sexual Offences Bill of Trinidad and Tobago. In C. T. Mohanty; A. Russo & L. Torres (eds.), Third World Women and the Politics of Feminism (pp. 133-152). Bloomington and Indianapolis: Indiana University Press.

_____ (2005). Pedagogies of Crossing: Meditations on Feminism, Sexual Politics, Memory, and the Sacred. Durham: Duke University Press.

_____ (2007). Danger and Desire: Crossings are Never Undertaken All at Once or Once and for All. Small Axe, 11(3), pp. 154-166.

Alexander, M. Jacqui; Mohanty, Chandra (orgs.) (1997). Feminist Genealogies, Colonial Legacies, Democratic Futures. New York & London: Routledge.

Andayie (2002). The Angle You Look from Determines What You See: Towards a Critique of Feminist Politics in the Caribbean, The Lucille Mathurin Mair Lecture. Kingston: Centre for Gender and Development Studies.

Bateson, Gregory (1969). Conscious Purpose vs. Nature. In D. Cooper (ed.), The Dialects of Nature (pp. 34-49). London: Penguin.

_____ (1979). Mind and nature: a necessary unit. New York: Dulton.

Boyce Davies, Carole; Fido & Elaine Savory (orgs.) (1990). Out of the Kumbla: Caribbean Women and Literature. Trenton; New Jersey: Africa World Press.

Cepal (2015). Relatório regional sobre o exame e avaliação da Declaração e Plataforma de Ação. Disponível em: http://repositorio.cepal.org/bitstream/handle/11362/37794/S1421044_pt.pdf;jsessionid=EDA FDC446D5B289B181F986096B227CA?sequence=4

Comfort, Alexander. 1979. The Cartesian Observer Revisited. New York: Crown Publishers.

Fanon, Frantz (1968). Os condenados da terra. Rio de Janeiro: Civilização Brasileira.

_____ (2008). Pele negra, máscaras brancas. Salvador: EdUFBA.

Gagné, Karen M. (2018). Sobre a obsolescência das disciplinas: Frantz Fanon e Sylvya Winter propõem um novo modo de ser humano. Revista Epistemologias do Sul, 2 (1), pp. 44-65.

Gonzalez, Lélia & Hasenbalg, Carlos (1982). Lugar de negro. Rio de Janeiro: Marco Zero Limitada.

Goveia, Elsa (1970). The Social Framework. Savacou, 2, pp. 7-15.

Gumbs, Alexis Pauline (2020). Dub: Finding Ceremony, Durham: Duke University Press.

Haynes, Tonya (2016). Sylvia Wynter’s Theory of the Human and the Crisis School of Caribbean Heteromasculinity Studies. Small Axe, 20(1(49)), pp. 92-112.

Haynes, Tonya & Shong, Halimah A. F. de (2017). Queering Feminist Approaches to Gender-based Violence in the Anglophone Caribbean. Social and economic studies, 66(1/2), pp. 105-131.

Haynes, Tonya & Baldwin, Andrea N. (eds.) (2023). Global Black Feminisms: Cross Border Collaboration through an Ethics of Care. New York: Routledge.

Mckittrick, Katherine (2006). Demonic Grounds: Black Women and the Cartographies of Struggle. Minneapolis: University of Minnesota Press.

Kempadoo, Kamala (ed.) (1999). Sun, sex, and gold: tourism and sex work in the Caribbean. New York: Rowman & Littlefield.

King, Rosamond S. (2014). Island Bodies: Transgressive Sexualities In The Caribbean Imagination. Miami: University Press of Florida.

Lucarelli, Rita (2011). Demonology during the Late Pharaonic and Greco-Roman Periods in Egypt, Journal of Ancient Near Eastern Religions, 11, pp. 109–125.

MacKinnon, Catharine. 1981. Feminism, Marxism, Method and the State: An Agenda for Theory. Unpublished MS. April.

Mhlahlo, Ayabulela (2022). Maps and mazes: Pathways to the folkloric imagination. Agenda, 36(4), pp. 49-60.

Murray, David A. B (2009). Bajan Queens, Nebulous Scenes: Sexual Diversity in Barbados. Caribbean Review of Gender Studies, 3, pp. 1-20.

Oyěwùmí, Oyèrónkẹ́ (2021). A invenção das mulheres: construindo um sentido africano para os discursos ocidentais de gênero. Trad. Wanderson Flor do Nascimento. Rio de Janeiro: Bazar do Tempo.

Padilla, Mark (2008). Caribbean Pleasure Industry: Tourism, Sexuality and AIDS in the Dominican Republic. Chicago: University of Chicago Press.

Paterniani, Stella Zagatto; Belisário, Gustavo & Nakel, Laura (2022). O humanismo radical de Sylvia Wynter: uma apresentação, Mana, 28 (3), pp. 1-28.

Paquette, Elisabeth (2020). On Sylvia Wynter and feminist theory. Philosophy Compass, 15 (12):e12711, pp. 1-15.

Shakespeare, William (2009). A tempestade. Tradução de Beatriz Viégas-Faria. Porto Alegre: L&PM.

Silvera, Makeda (1992). Man Royals and Sodomites: Some Thoughts on the Invisibility of Afro-Caribbean Lesbians. Feminist Studies, 18 (3), pp. 521- 532.

Smith, Faith (2011). Sex and the citizen: interrogating the Caribbean. Charlottesville: University of Virginia Press.

Spillers, Hortense J. (1987). Mama's Baby, Papa's Maybe: An American Grammar Book, Diacritics, 17 (2), pp. 64-81.

Trotz, Alissa (2011). Bustling across the Canada-US Border: Gender and the Remapping of the Caribbean across Place. Small Axe, 15(2(35)), pp. 59-77.

_____ (2015). Gender, Generation and Memory: Remembering a Future Caribbean. Caribbean Review of Gender Studies, 9, pp. 327- 372.

Wekker, Gloria (1997). One Finger Does not Drink Okra Soup: Afro Surinamese Women and Critical Agency. In M. J. Alexander & C. Mohanty (eds.). Feminist Genealogies, Colonial Legacies, Democratic Futures, (pp. 330-352). London: Routledge.

_____ (2006). The Politics of Passion: Women’s Sexual Culture in the Afro-Surinamese Diaspora. New York: Columbia University Press.

Weheliye, A. G. (2014). Habeas Viscus: Racializing Assemblages, Biopolitics, and Black Feminist Theories of the Human. Duke University Pres.

Wynter, Sylvia (1982). Beyond Liberal and Marxist Leninist Feminisms: Towards an Autonomous Frame of Reference. In Feminist Theory at the Crossroads. Annual Conference of the American Sociological Association. San Francisco.

_____ (1990). Afterword: “Beyond Miranda’s Meanings: Un/silencing the ‘Demonic Ground’ of Caliban’s ‘Woman’. In C. B. Davies & E. S. Fido (eds.). Out of the Kumbla: Caribbean Women and Literature (pp. 354-372). Trenton: Africa World Press.

_____ (2000). The Re-Enchantment of Humanism: An Interview with Sylvia Wynter (por David Scott). Small Axe, 8, pp. 119-207.

_____ (2003). Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, After Man, Its Overrepresentation–An Argument. CR: The New Centennial Review, 3(3), pp. 257-337.

Downloads

Publicado

11-09-2024

Como Citar

Araújo, A. G. P. de . (2024). Sylvia Wynter:: as terras demoníacas (ainda) não lidas no Brasil. Revista De Antropologia Da UFSCar, 15(2), 44–69. https://doi.org/10.14244/rau.v15i2.453

Edição

Seção

Dossiê – Efeito Caribe: desestabilizando olhares, conceitos e escritas

Artigos Semelhantes

1 2 > >> 

Você também pode iniciar uma pesquisa avançada por similaridade para este artigo.